But the patriarch would not recognize the synod and paid no attention to the summons. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. Nicephorus also left two small historical works; one known as the Breviarium", the other the "Chronographis", both are edited by C. de Boor, "Nicephori archiep. Bishop Anthony's acquiescence was merely feigned. He brought to trial before a synod several ecclesiastics opposed to images and forced an abbot named John and also Bishop Anthony of Sylaeum to submit. Martyr Nicephorus of Antioch, in Syria Commemorated on February 9. opuscula historica" in the "Bibliotheca Teubneriana" (Leipzig, 1880). The emperor then summoned Nicephorus to him, and the patriarch went to the imperial palace accompanied by the abbots and monks. The book was first published in 1958; Nicephorus, patriarch of Constantinople (806-815)died in 829 and is now a Saint, of course. The oldest recorded birth by the Social Security Administration for the name Nicephorus is Sunday, March 13th, 1892. An unusually short lifespan might indicate that your Nicephorus ancestors lived in harsh conditions. Theodotus was consecrated 1 April, 815. Hildesheim 1960 (first edition 1929), 129–30; G. I. BRĂTIANU, Études byzantines d’histoire économique et sociale, Paris 1938, 195– 211; P. J. ALEXANDER, The Patriarch Nicephorus: Ecclesiastical Policy and Image Worship in the Byzantine Empire, Oxford 1958, 117 ss. The opponents of the patriarch were condemned, the Archbishop of Thessalonica was deposed, the Abbots Plato and Theodore with their monks were banished to neighbouring islands and cast into various prisons. In the same year, which was the first year of the reign of Nicephorus, Aron Admirhas[Aron Admirhas is the Medieval Latin spelling of the name of caliph HārÅ«n al-RashÄ«d (‘Aaron the Just’; 763-809).] ABBYY GZ download. 11. He commanded the patriarch to call a synod, which was held in 809, and had Plato and several monks forcibly brought before it. Nicephorus first had a long, private conversation with the emperor, in which he vainly endeavoured to dissuade Leo from his opposition to the veneration of images. For this act Joseph had been deposed and banished. Kadloubovsky and Palmer open their selection, Writings from the Philokalia on Prayer of the Heart (1951) with a text by Nicephorus the Solitary known as “On Sobriety,” or, to provide its longer title, “A Most Profitable Discourse on Sobriety and the Guarding of the Heart.”It is unlikely that the author himself named it. googletag.cmd.push(function(){googletag.display('div-gpt-ad-1402172227320-0');}); The emperor then summoned Nicephorus to him, and the patriarch went to the imperial palace accompanied by the abbots and monks. In his first chapter Nicephorus speaks of the utility of ecclesiastical history, and gives a list of his predecessors in that line -from Eusebius to Procopius and Agathias, with a notice concerning each of them in which indeed he accuses Eusebius of heresy and Socrates of impurity. Nicephorus I Logothetis (802-811) Stravracius (811) Nicephorus I was born in Seleucia Sidera of Pisidia, a hellenistic city founded by Alexander's general Seleucus I Nicator. The popular general, Leo the Armenian, now became emperor, 11 July, 813. He then withdrew to one of the cloisters that he had founded on the eastern shore of the Bosporus, until he was appointed director of the largest home for the destitute in Constantinople c. 802. The pseudo-synod now commanded that he should no longer be called patriarch. Later he was recalled to the capital and given charge of the great hospital. Nicephorus the General The Battle of Zygos Pass (1053) is where Nicephorus first caught the attention of his contemporaries and historians with a heroic feat that made him famous. On 2 October, 811, with the assent of the patriarch, Michael Rhangabe, brother-in-law of Stauracius, who raised to the throne. Upon this he was arrested at midnight in March, 815, and banished to the monastery of St. Theodore, which he had built on the Bosporus. The saint was a zealous defender of the holy Icons. Transcription. by Nikephoros Gregoras. This page was last edited on 21 November 2020, at 11:53. He brought to trial before a synod several ecclesiastics opposed to images and forced an abbot named John and also Bishop Anthony of Sylaeum to submit. How unique is the name Nicephorus? Theodotus was consecrated 1 April, 815. APA citation. After a palace revolution, he was proclaimed emperor by the influential aristocracy of the capital. 11. Theodore declared that silence under these conditions would be treason and expressed sympathy with the patriarch whom the emperor forbade to hold public service in the church. If you want to read (in French) the quality of his insults against … His feast is celebrated on this day both in the Greek and Roman Churches; the Greeks also observe 2 June as the day of his death. Emperor Michael was an honourable man of good intentions, but weak and dependent. Nicephorus became known for his intellect and his eloquence, and received the post of imperial commissioner. The Catholic Encyclopedia. Nicephori Archiepiscopi Constantinopolitani Opuscula historica. 2 editions. Nikephoros at first replied to his removal from his office by excommunication, but was at last obliged to yield to force, and was taken to one of the cloisters he had founded, Tou Agathou, and later to that called Tou Hagiou Theodorou. Nicephorus then restructured the army, reinforced discipline, and improved recruiting as well as wrote treatises on military tactics that have been attributed to him. Consequently, for a time, he took no further steps in the matter. Vol. On the other side Theodore, Plato, and the majority of their adherents recognized the patriarch as the lawful head of the Byzantine Church, and sought to bring the refractory back to his obedience. Nicephorus (feast day March 13) spent most of his life close to the throne, during a time when political change was the only constant. In 874 his bones were translated to Constantinople with much pomp by the Patriarch Methodius and interred, 13 March, in the Church of the Apostles. The uncanonical choice met with opposition from the strictly clerical party of the Stoudites, and this opposition intensified into an open break when Nikephoros, in other respects a very rigid moralist, showed himself compliant to the will of the emperor by reinstating the excommunicated priest Joseph. . He received Holy Orders and was consecrated bishop on Easter Sunday, 12 April 806. Nicephorus I. The emperor then commanded the abbots to maintain silence upon the matter and forbade them to hold meetings. When Constantine VI and Irene came to the imperial throne and restored t… The catalog of the accepted books of the Old and New Testaments is followed by the antilegomena (including Revelation) and the apocrypha. Mango's treatment of Nicephorus's sources is sober and conservative, particularly in refuting the idea that one of those sources was the "Great Chronographer" (pp. First published in 1880. A short lifespan might also indicate health problems that were once prevalent in your family. The emperor wished to have a debate between representatives of the opposite dogmatic opinions, but the adherents of the veneration of images refused to take part in such a conference, as the Seventh Ecumenical Council had settled the question. ... Be the first one to write a review. Accordingly Emperor Leo's hostile measures were not repealed, although the persecution ceased. The popular general, Leo the Armenian, now became emperor, 11 July, 813. cit., 535-834); the second part contains the "Antirrhetici", a refutation of a writing by the Emperor Constantine Copronymus on images (loc. Leo now raised to the patriarchate Theodotus, a married, illiterate layman who favoured iconoclasm. Nicephorus served in the imperial palace as a secretary. The two treatises discuss passages from Macarius Magnes, Eusebius of Caesarea, and from a writing wrongly ascribed to Epiphanius of Cyprus. He was mild in his ecclesiastical and monastical rules and non-partisan in his historical treatment of the period from 602 to 769 (Historia syntomos, breviarium). This champion of the orthodox view in the second contest over the veneration of images belonged to a noted family of Constantinople. "St. Leo now raised to the patriarchate Theodotus, a married, illiterate layman who favoured iconoclasm. With a protest against this mode of procedure the patriarch notified Leo that he found it necessary to resign the patriarchal see. He would not agree, however, and remained in the monastery of St. Theodore, where he continued by speech and writing to defend the veneration of images. They all repudiated the interference of the emperor in dogmatic questions and once more rejected Leo's … After vain theological disputes, in December 814, there followed personal insults. Moreover, the patriarch now sent the customary written notification of his induction into office (Synodica) to the pope. Saint Nicephorus was a dignitary at the court of the Empress Irene (797-802). After the death of the Patriarch Tarasios of Constantinople, although still a layman, he was chosen patriarch by the wish of the emperor (Easter, April 12, 806). Kirsch, J.P. (1911). A large number of the laity were also present on this occasion and the patriarch with the clergy and people remained in the church the entire night in prayer. After crowning MICHAEL I, he inspired massacres of "heretic" Paulicians. Leo had received no communication from Patriarch Nicephorus and was, therefore, not thoroughly informed in the matter; he also desired to spare the eastern emperor as much as possible. For the first four centuries the author is largely dependent on his predecessors, Eusebius, Socrates … This is especially useful for apocrypha for which only fragmentary texts have survived. Nicephorus fell ill; when he recovered the emperor called upon him to defend his course before a synod of bishops friendly to iconoclasm. Emperor Nicephorus continued to persecute all adherents of Theodore of Studium, and, in addition, oppressed those of whom he had grown suspicious, whether clergy or dignitaries of the empire. http://www.newadvent.org/cathen/11050a.htm. In December, 814, Nicephorus had a long conference with the emperor on the veneration of images but no agreement was reached. In 809 Theodore and Plato sent a joint memorial, through the Archmandrite Epiphanius, to Pope Leo III, and later, Theodore laid the matter once more before the pope in a letter, in which he besought the successor of St. Peter to grant a helping hand to the East, so that it might not be overwhelmed by the waves of the "Adulterine Heresy". the name of three Byzantine emperors. Although still a layman, he was known by all to be very religious and highly educated. Defending himself against the accusation that he and his companions were schismatic, he declared that he had kept silent as long as possible, had censured no bishops, and had always included the name of the patriarch in the liturgy. His action was regarded by the strict church party as a violation of ecclesiastical law and a scandal. Nicephorus soon gave further cause for antagonism. [1] His Historia Ecclesiastica, in eighteen books, starts the historical narrative down to 610. Another work justifying the veneration of images was edited by Pitra under the title "Antirrheticus adversus iconomachos" (Spicil. The emperor wished to have a debate between representatives of the opposite dogmatic opinions, but the adherents of the veneration of images refused to take part in such a conference, as the Seventh Ecumenical Council had settled the question. With the assent of the patriarch he resigned and entered a monastery with his children. Both these treatises were edited by Pitra; the first Epikrisis in "Spicilegium Solesmense", I, 302-335; the second Antirresis in the same, I, 371-503, and IV, 292-380. Nicephorus added to this second part seventy-five extracts from the writings of the Fathers [edited by Pitra, "Spicilegium Solesmense", I (Paris, 1852), 227-370]; in two further writings, which also apparently belong together, passages from earlier writers, that had been used by the enemies of images to maintain their opinions, are examined and explained. Although the matter was not openly discussed, he and his followers now held virtually no church communion with Nicephorus and the priest, Joseph. Nicephorus. With two other officials of high rank he represented the Empress Irene in 787 at the Second Council of Nicaea (the Seventh Ecumenical Council), which declared the doctrine of the Church respecting images. Emperor Nicephorus now took violent measures. His father, Theodore, was secretary to the emperor Constantine VCopronymus, a iconoclast. He was well educated. Theodore set forth, by speech and writing, the reasons for the action of the strict party and firmly maintained his position. This article was transcribed for New Advent by Donald J. Attaleiates reported that Botaniates was able to keep command over his mounted troops as he extricated them from being overrun by the Pecheneg horde. Nihil Obstat. A final and, as it appears, especially important treatise on this question has not yet been published. On the advice of Nicephorus he put the heretical and seditious Paulicians to death and tried to suppress the Iconoclasts. Nicephorus." +John Cardinal Farley, Archbishop of New York. Nicephorus." His feast is celebrated on this day both in the Greek and Roman Churches; the Greeks also observe 2 June as the day of his death. Nihil Obstat. The editor of New Advent is Kevin Knight. Shortly after this Nicephorus sought solitude on the Thracian Bosporus, where he had founded a monastery. MLA citation. This, however, did not discourage the resolute opponents of the "Adulterine Heresy". Under the empress Irene, Nicephorus was logothete of the genikon (manager of the main treasury). His merit is the thoroughness with which he traced the literary and traditional proofs, and his detailed refutations are serviceable for the knowledge they afford of important texts adduced by his opponents and in part drawn from the older church literature. Nicephorus received permission to return from exile if he would promise to remain silent. In The Catholic Encyclopedia. Not in Library. If you want to read (in French) the quality of his insults against … Nicephorus Callistus Xanthopoulos, also spelled Nikephoros Kallistos Xanthopoulos, (born c. 1256—died c. 1335), Byzantine historian and litterateur whose stylistic prose and poetry exemplify the developing Byzantine humanism of the 13th and 14th centuries and whose 23-volume Ecclesiasticae historiae (“Church History”), of which only the first 18 volumes survive, constitutes a significant … To it he appended a canon catalog (which does not include the Revelation of John). φόρος Α΄, Nikēphoros I; c. 758 – April 5, 828) was a Christian Byzantine writer and Ecumenical Patriarch of Constantinople from April 12, 806, to March 13, 815. Saint Nicephorus was born in Constantinople about the year 758, of pious parents; his father Theodore endured exile and tribulation for the holy icons during the reign of Constantine Copronymus (741-775). The dogmatic treatises, chiefly on this subject, that he wrote are as follows: a lesser "Apology for the Catholic Church concerning the newly arisen Schism in regard to Sacred Images" (Migne, P.G., C, 833-849), written 813-14; a larger treatise in two parts; the first part is an "Apology for the pure, unadulterated Faith of Christians against those who accuse us of idolatry" (Migne, loc. Thus, Nicephorus grew up with his father's example of defending the veneration of the images before his eyes. About this page St. Nicephorus. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. In December, 814, Nicephorus had a long conference with the emperor on the veneration of images but no agreement was reached. While still young Nicephorus was brought to the court, where he became an imperial secretary. Upon this he was arrested at midnight in March, 815, and banished to the monastery of St. Theodore, which he had built on the Bosporus. After the murder of the Emperor Leo, 25 December, 820, Michael the Amorian ascended the throne and the defenders of the veneration of images were now more considerately treated. Nicephorus then went to his former friend and fervently asked forgiveness, but Sapricius was adamant. MLA citation. The dogmatic treatises, chiefly on this subject, that he wrote are as follows: a lesser "Apology for the Catholic Church concerning the newly arisen Schism in regard to Sacred Images" (Migne, P.G., C, 833-849), written 813-14; a larger treatise in two parts; the first part is an "Apology for the pure, unadulterated Faith of Christians against those who accuse us of idolatry" (Migne, loc. Nicephorus was appointed by emperor Constantine VII to be the military governor of the Anatolikon Theme in 945. The exiled Nicephorus persevered in his opposition and wrote several treatises against iconoclasm. cit., 535-834); the second part contains the "Antirrhetici", a refutation of a writing by the Emperor Constantine Copronymus on images (loc. Const. In it he sought to excuse the long delay by the tyranny of the preceding emperor, interwove a rambling confession of faith and promised to notify Rome at the proper time in regard to all important questions. Later the patriarch sent several learned bishops and abbots to convince him of the truth of the position of the Patriarch on the veneration of images. The patriarch endeavoured to establish monastic discipline among the monks, and to suppress double monasteries which had been forbidden by the Seventh Ecumenical Council. There he devoted himself to ascetic practices and to the study both of secular learning, as grammar, mathematics, and philosophy, and the Scriptures. 0 In the 14th century Nicephorus Callisti undertook a complete church history which covers in its extant form the first six centuries. Nicephorus received permission to return from exile if he would promise to remain silent. Nicephorus stood in the forefront of the battle against iconoclasm. In 874 his bones were translated to Constantinople with much pomp by the Patriarch Methodius and interred, 13 March, in the Church of the Apostles. His son Stauracius, who had been wounded in the same fight, was proclaimed emperor, but was deposed by the chief men of the empire because he followed the bad example of his father. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... Patriarch of Constantinople, 806-815, b. about 758; d. 2 June, 829. The emperor then commanded the abbots to maintain silence upon the matter and forbade them to hold meetings. When Nicephorus demanded the confession of faith, before the coronation, Leo put it off. He died at the monastery of Saint Theodore (Hagiou Theodorou), revered as a confessor. With fearless energy the Patriarch Nicephorus now proceeded against the machinations of the Iconoclasts. The first full English translation, with an introduction, of Al-Qasida al-Arminiyya al-MalÊ¿una (The Armenian Cursed Ode)— written on behalf of Nicephorus Phocas (regn. . Pope Leo sent an encouraging and consolatory reply to the resolute confessors, upon which they wrote another letter to him through Epiphanius. The SSDI is a searchable database of more than 70 million names. Paris, Société d'édition "Les Belles lettres", 1927 (OCoLC)607728692: Named Person: Nicephorus Gregoras; Nicephorus Gregoras: Document Type: Book: All Authors / Contributors: Nicephorus Gregoras; Rodolphe Guilland [3] His remains were solemnly brought back to Constantinople by Methodios I of Constantinople on March 13, 847, and interred in the Church of the Holy Apostles, where they were annually the object of imperial devotion. Kirsch, J.P. (1911). The patriarch endeavoured to establish monastic discipline among the monks, and to suppress double monasteries which had been forbidden by the Seventh Ecumenical Council. Eudoxia was a strict adherent of the Church and Theodore had been banished by the Emperor Constantine Copronymus (741-75) on account of his steadfast support of the teaching of the Church concerning images. Solesm., IV, 233-91). 17- 18). The leaders were the abbots, Plato of Saccadium and Theodore of Studium, and Theodore's brother, Archbishop Joseph of Thessalonica. In 795 a priest named Joseph had celebrated the unlawful marriage of Emperor Constantine VI (780-97) with Theodota, during the lifetime of Maria, the rightful wife of the emperor, whom he had set aside. New York: Robert Appleton Company, 1911. For this opposition the Abbot Plato was imprisoned for twenty-four days at the command of the emperor. New York: Robert Appleton Company. Kirsch, Johann Peter. A final and, as it appears, especially important treatise on this question has not yet been published. February 1, 1911. This article was transcribed for New Advent by Donald J. Michael succeeded in reconciling the patriarch and Theodore of Studium. At the end of his life he was revered and after death regarded as a saint. The Catholic Encyclopedia. Bishop Anthony's acquiescence was merely feigned. Copyright © 2020 by Kevin Knight. download 1 file . 0668 First Siege of Constantinople: This attack lasts off and on for seven years, with the Muslim forces generally spending the winters on the island of Cyzicus, a few miles south of Constantinople, and only sailing against the city during the spring and summer months.The Greeks are able to fend off repeated attacks with a weapon desperately feared by the Arabs: Greek Fire. His feast is celebrated on this day both in the Greek and Roman Churches; the Greeks also observe 2 June as the day of his death. Then Nicephorus called together an assembly of bishops and abbots at the Church of St. Sophia at which he excommunicated the perjured Bishop Anthony of Sylaeum. His tables of universal history, Chronography or Chronographikon Syntomon, in passages extended and continued, were in great favor with the Byzantines, and were also circulated outside the Empire in the Latin version of Anastasius Bibliothecarius, and also in Slavonic translation. With a protest against this mode of procedure the patriarch notified Leo that he found it necessary to resign the patriarchal see. Moreover, he favoured the heretical Paulicians and the Iconoclasts and drained the people by oppressive taxes, so that he was universally hated. He assumed the Patriarchal Throne of Constantinople in 806 and became a zealous defender of the holy Icons. At the end of his life he was revered and after death regarded as a saint. Nicephorus was a very educated person and became minister of finance (Logothetis) during the reign of Irene the Athenian. Troparion & Kontakion. . He was the son of the imperial secretary Theodore and his pious wife Eudoxia. Before the matter was settled Theodore had written to the patriarch entreating him not to reinstate the guilty priest, but had received no answer. His house was surrounded by crowds of angry Iconoclasts who shouted threats and invectives. Niépce was named Joseph, but while studying at the Oratorian College in Angers, he decided to adopt the name Nicéphore in honor of Saint Nicephorus the ninth-century Patriarch of Constantinople. He entered into connection with the opponents of images, among whom were a number of bishops; it steadily grew more evident that he was preparing a new attack upon the veneration of images. February 1, 1911. cit., 205-534). The emperor received those who had accompanied Nicephorus, among them seven metropolitans and Abbot Theodore of Studium. However, Michael would not consent to an actual restoration of images such as Nicephorus demanded from him, for he declared that he did not wish to interfere in religious matters and would leave everything as he had found it. With the assent of the patriarch he resigned and entered a monastery with his children. The festival is first mentioned by St Andrew of Crete (c. 650), and, according to the Byzantine historian Nicephorus Callistus (Hist. Nikephoros I or Nicephorus I (Greek: Νικηφόρος Α΄, Nikēphoros I; c. 758 – April 5, 828) was a Christian Byzantine writer and Ecumenical Patriarch of Constantinople from April 12, 806, to March 13, 815.[1][2]. 1335), the last of the Greek ecclesiastical historians. After his complete defeat, 22 June, 813, in the war against the Bulgarians, the emperor lost all authority. The direct elevation of a Iayman to the patriarchate, as had already happened in the case of Tarasius, aroused opposition in the ecclesiastical party among the clergy and monks. cit., 205-534). http://www.newadvent.org/cathen/11050a.htm In the year 806 he was elevated to the patriarchal throne. The Holy Martyr Nicephorus lived in the city of Syrian Antioch. St. Nicephorus. Nicephorus first had a long, private conversation with the emperor, in which he vainly endeavoured to dissuade Leo from his opposition to the veneration of images. However, Michael would not consent to an actual restoration of images such as Nicephorus demanded from him, for he declared that he did not wish to interfere in religious matters and would leave everything as he had found it. He was born in Constantinople as the son of Theodore and Eudokia, of a strictly Orthodox family, which had suffered from the earlier Iconoclasm. After embracing monasticism, he became widely known for his piety. After the murder of the Emperor Leo, 25 December, 820, Michael the Amorian ascended the throne and the defenders of the veneration of images were now more considerately treated.

Extendable Flexible Waste Pipe, Obituaries Chesaning, Michigan, Command Strips On Ceiling, Aleph Objects Loveland, Direct Line Motorhome Insurance, Doterra Malaysia Contact, Apex Legends Logo Vector, Oncidium Sphacelatum Care, Niu - Housing Roommates,